Message from Rikhiapeeth Blog

This blog is intended for aspirants known and unkwown to be inspired through the satsangs of Swami Satyananda to develop spiritual goals and ideals in their lives.

It is not a social networking site where readers can catch up with one another. Readers who wish to do that may avail of facebook and twitter. Readers who have views and comments about spiritual topics and want to pass them on to others may start their own blog rather than use this site because of its wide coverage.

Guru Poornima and Nada Yoga Course

For thousands of years Vyas Purnima or Guru Purnima has been celebrated as a day of worship of Guru. On this sacred full moon of July we can receive the grace and blessing of all Gurus who have ever lived, who are alive today, and those who are yet to be born.

During his stay at Rikhiapeeth Swami Satyananda did not ever conduct the guru puja here, as although millions all over the world saw him as their guru, he himself said, "I am foremost and will always remain a disciple not a Guru, it is discipleship that is important not Gurudom."

This year in 2010, after the Mahasamadhi, for the first time Rikhiapeeth will commemorate Guru Purnima and conduct the guru puja in honour of the disciple of disciples, Swami Satyananda who lived and breathed only for his guru, Swami Sivananda Saraswati. This year Rikhiapeeth, the tapobhumi of Paramahansa Satyananda will come alive with prayers and worship of Sadguru Swami Sivananda, Swami Satyananda as well as all Gurus of the universe who inspire our lives

Devotees who wish to offer their love and devotion to Guru and invoke the grace and blessings of Guru Shakti into their lives may register by phone and letter at the earliest.

The Guru Purnima celebration will commence on 23rd - 24th July and culminate with the actual Guru Puja from 7-11 am on the 25th of July.

In preparation for the sacred guru puja, a Nada Yoga Course (English) will be conducted at Rikhiapeeth from 15th - 20th July 2010. This advanced course gives participants from all around the world the unique opportunity to experience the ancient tantric technique of penetrating the deeper layers of the mind utilizing sound as a medium. These ancient techniques have been revealed by Swami Satyananda and are particularly powerful when practiced in the spiritually charged atmosphere of Rikhiapeeth. Sincere participants are welcome to apply for this unique course that offers advanced practical and theoretical classes along with ashram life experience.

For information and registration please contact as soon as possible as places are limited: Tel: 06432-290870/ 09304-488889/ 09304-799449.

Rikhiapeeth Events in 2010

The following events are held at Bihar School of Yoga, Rikhia on a regular basis throughout the year. All sadhaks, devotees and wellwishers are welcome to attend:


Shiv Mahimna Stotra: every Monday
Saundarya Lahari: every Friday
Mahamrityunjaya Havan for universal health: every Saturday
Akhand Gita Path: every Ekadashi
Sundar Kand Path: every Poornima


Calender Events for 2010


Aug 2-9: Nada Yoga Course (French/English)

Aug 20-24: Sri Radha Krishna Jhoolan (Diksha on 24th)

Sep 1-8: Sivananda Janmotsav

Sep 2: Krishna Janmashthami

Oct 8-16: Ashwin Navaratri Anushthan (Diksha on 15th)

Oct 20-29: Chakra Sadhana Course (English)

Nov 1-7: Prana Vidya Course (English)

Nov 20-21: Sri Krishna Ras Lila

Dec 6-10: Sat Chandi Mahayajna/ Sita Kalyanam

Dec 17-21: Yoga Purnima

Dec 24-25: Christmas

Dec 25-31: Kriya Yoga & Tattwa Shuddhi Course (English)

Dec 31-Jan 1, 2011: New Year

Jan - Sep: Ashram Jeevan

For further details regarding the above events write to: Bihar School of Yoga, P.O. Rikhia, Dist. Deoghar, Jharkhand 814112, India. For a reply please enclose a self-addressed, stamped envelope or Phone: 06432290870/ 09304488889

Namo Narayan
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Wednesday, April 15, 2009

PSYCHIC SYMBOL

Swami Satyananda Saraswati

Whether you practice meditation on a religious basis or purely on the basis of raja yoga, the most important thing is that you have something on which to anchor your consciousness.
Every meditation practice utilizes something that the mind can grasp. It can be the breath; it can be a mantra, a koan or a personal symbol. There are three types of symbols or forms- gross, medium, subtle. You have to find a symbol for yourself. Some use an inverted triangle, a mandala, a flame; some have tiny little shining star, an Om sign, or a shivalingam; others concentrate on the heart, a lotus or a yin-yang sign, some on the cross, on Christ, Shiva, their own guru and so on.
There has always been a controversy about saguna (using a form) and nirguna (formless) meditation. Most people who believe the reality to be formless have a serious objection to accepting an object for meditation. They say that if the supreme consciousness is formless, how can a form help you to achieve that experience? But from all our experience we have come to a conclusion. Regardless of whether the absolute reality is formless or not, in order to maintain steady spiritual progress and to be able to have a grip over all the transforming states of consciousness, meditation on a form (saguna) should be practiced. Concrete awareness is a very important factor of dhyana yoga.
Many people sit for meditation without an object on which to fix their attention. They merely close their eyes and allow their mind to wander aimlessly. They either brood on their problems or fall asleep. As one progresses along the path of mediation, the tendency to sleep seems to intensify. Loss of awareness and sleep are the biggest obstacles for the meditator to overcome and one means of eradicating this tendency is too utilize a psychic symbol.
The importance of a psychic symbol is, and has been know in all mystical and religious systems throughout the world. This is why there are so many deities, images, symbols, etc; they are all intended as a point on which the mind can be fixed to induce meditation. This is why idol worship is so widespread in the world. Although few realize it, idols act as a focal point for concentration of the mind, for remembrance.
A psychic symbol guides the mind through the recesses of consciousness. When the consciousness passes from the external to the internal terrain, there is absolute darkness, there are no supports whatsoever. As long as you are able to visualize the object in the subconscious or unconscious plane, you are on the right path. The moment the symbol vanishes you are lost, which means that you have to come back again to mundane consciousness. Let us illustrate the importance of the psychic symbol with a story.
It was monsoon period and there was incessant rain and tumultuous winds. A crow was asleep at the top of a big tree beside a large river. During the night the wind was so strong that the tree was uprooted. It fell into the fast flowing river and was swept away. The crow, however, remained fast asleep and had no idea that the tree was being swept out to sea.
The wind subsided and the sun shone brightly. The crow awoke and was startled to find that he was surrounded by water. In all directions all he could see was water. He wanted to find land but didn’t know in which direction to fly. Finally the crow decided to fly east. He didn’t find any land in this direction so he decided to fly west for an hour or so. Not finding any land to the west, he decided to fly south. He flew south, then north, but still he couldn’t find any signs of land. He felt very tired and then he realized that there was no place where he could rest. All he could see was water. The crow immediately thought of the tree. But where was it? Instead of looking for land the crow now desperately sought the tree from which he had started his search. After some time and effort he found the tree and rested.
The crow was an intelligent bird, it learned from previous mistakes and experiences. Therefore, when it again felt strong enough to continue the search for land, it carefully remembered the location of the tree. It flew north and found no land so would return to the tree and rest. Then it would explore the other directions, always returning to the tree to rest. Eventually it sighted land and was able to fly directly to it and forget about the tree. The tree had served a purpose and was no longer necessary.
The crow represents the practitioner of meditation. The ocean is the mind. The tree is the psychic symbol and the land is meditation. At first the crow tried to find land haphazardly without maintaining awareness of the position of the tree. It nearly got lost in the great expanse of the ocean. In the same way, if a person tries to explore the mind without the help of a psychic symbol, then he will surely get hopelessly lost.
For the inward journey a guide is necessary and the guide is your psychic symbol. You must have one that is fixed and permanent. It is your inner guru and just like your outer guru, it should not be changed. Your inner guru is the shinning light of your symbol at a time when you are totally dead to the outer life, when time and space have been transcended. At that time the light is needed and this is why sages have always emphasized the need for a symbol.
When you are practicing meditation and utilizing a mantra, the mantra will bring you to a state where your awareness is internalized and possibly lost in thoughts and visions (visions are the thoughts in symbolic form). When this happens you must immediately awaken your symbol and try to visualize it. Supposing your symbol is the flame of fire, you must try to see it inside when your eyes are closed. It should be seen just as if you were looking at an external flame. At first it will be difficult, but you must try to stabilize the flame, make it constant. Some people, those who are predominantly intellectual, visualize the symbol in bhrumadhya, the eye brow centre, while others who are more emotional prefer to experience it in the heart area.
As you try to maintain awareness of your symbol, visions will float through your mind. As awareness of the symbol intensifies, the number of visions and fantasies that come before your mind will increase. These symbolic manifestations of pranic energy in the mind are known as vikalpas. They are the greatest barriers to spiritual awareness and are not easy to eradicate. Sometimes these visions can last for hours, with the practitioner forgetting all about himself, his mantra and the psychic symbol.
When you close your eyes and visualize a lotus, a rose or some other symbol, what you actually see is your own consciousness. As this consciousness, this mental awareness becomes progressively purified, the symbol will also become more clear. When you visualize a rose as clearly as you see it outside in the garden and if the qualitative perception does not differ, you will have reached a very high degree of concentration. If you are unable to see the rose clearly inside, your mind is not crystal clear. It means that between the thought of the rose and yourself there exist a barrier, and this barrier has to be removed.
When the awareness of your psychic symbol remains constant and unfluctuating, there is a moment when there is just the symbol. You see it very clearly and as distinctly as possible. At that point meditation begins. You are no longer practicing meditation, you are meditating!
Through utilization of the psychic symbol it is possible for advanced sadhaks to maintain a state of sleepless sleep. Even while sleeping they are aware of everything and can witness all their dreams. To do this it is necessary for the symbol to have become such a natural part of one’s psyche, that it can be clearly seen and maintained at any time.
The onset of sleep is like descending into a deep well with a rope. One slips and falls into the well, losing awareness and becoming lost in deep sleep. The psychic symbol is the means of descending into the well of sleep, but without falling into the depths of unconsciousness. Likewise, the psychic symbol provides a rope for descending into the deeper layers of the mind and consciousness in the practice of meditation.
The structure of dhyana yoga is built on the twin pillars of mantra and psychic symbol, and they have to become very solid pillars. They do not fluctuate or change, they remain steady.

8 comments:

yoga sharan said...

Namo Narayan Swamiji
Humble Pranams

A wonderful presentation on the necessity of Psychic symbol.This ignorant self is still not able to visualise the any symbol inspite of practicing for years.Of course i am always aware of the Guru Mantra and concentrating on that.Even during Yoga Nidra I am unable to visualise.All i believe is when the Guru Kripa is there things will fall in place on their own accord and with shradha doing the practice religiously.
Please enlighten this soul as to the most suitable practice or exercise to help me visualise.

Looking forward eagerly
Prayers to the lotus feet of Pujya gurudev

Jignasu Yoga Sharan
vsprak@gmail.com
vsprakash@hotmail.com

ananda said...

Om Swamiji!

Train me in yoga-help to me mentally! Please

ananda said...

I try as I can, please, the mantra is necessary to me to the Guru, devote me in the sleep, or by e-mail.

ananda said...

My e-mail address:

artem888fof@yandex.ru

SN. DEVTEERTH said...

Namo Narayan ,
Namo Narayan to Shri Swami Ji.
Thank you very much for publishing Tapova Sangeet ,kirtans & bhajans on the net.I am very happy to listen crystal clear voice from Rikhiapeet kanyas and batukas.
I am very thankful specially for publishing Saundrya Lahari.Its great!At last I got it.
Thank you
Namo Narayan

Karma Sanyasi Devteerth
Ashok Mausun ( Kolkata)

priyadnp said...

please could you email me a practical guide to the mahamritunjaya havan.
thanks.
priyadnp@gmail.com

poonam said...

please inform if any puja can be done by my father which coincide with rikhiapeeth puja in lieu of swamiji's mahasamadhi. my father wants to know. thankyou
poonam singh

priyadnp said...

for poonam:
you may wish to chant the guru mantra.
the north american gurukul suggests:
Paramahamsaji attained Mahasamadhi at midnight on December 5.
We have been told that Paramahamsaji called Swami Satsangi at 11:30 PM and told her that it was time to go. He was sitting in padmasana (lotus pose) doing japa (mantra chanting) and left his body at midnight with a smile on his face.

This great yoga master and Guru will be missed in his physical form, but his light will continue to shine, inspiring his disciples and followers with the many teachings he has so generously bestowed upon us.

Swami Niranjananda Saraswati has suggested the following practices:
-Kirtan
-Mahamritunjaya Mantra chanting- with havan if possible
-Bhagavad Gita chanting


Tapobhoomi Vedi of Paramahamsa Satyananda at Rikhiapeeth