Message from Rikhiapeeth Blog

This blog is intended for aspirants known and unkwown to be inspired through the satsangs of Swami Satyananda to develop spiritual goals and ideals in their lives.

It is not a social networking site where readers can catch up with one another. Readers who wish to do that may avail of facebook and twitter. Readers who have views and comments about spiritual topics and want to pass them on to others may start their own blog rather than use this site because of its wide coverage.

Guru Poornima and Nada Yoga Course

For thousands of years Vyas Purnima or Guru Purnima has been celebrated as a day of worship of Guru. On this sacred full moon of July we can receive the grace and blessing of all Gurus who have ever lived, who are alive today, and those who are yet to be born.

During his stay at Rikhiapeeth Swami Satyananda did not ever conduct the guru puja here, as although millions all over the world saw him as their guru, he himself said, "I am foremost and will always remain a disciple not a Guru, it is discipleship that is important not Gurudom."

This year in 2010, after the Mahasamadhi, for the first time Rikhiapeeth will commemorate Guru Purnima and conduct the guru puja in honour of the disciple of disciples, Swami Satyananda who lived and breathed only for his guru, Swami Sivananda Saraswati. This year Rikhiapeeth, the tapobhumi of Paramahansa Satyananda will come alive with prayers and worship of Sadguru Swami Sivananda, Swami Satyananda as well as all Gurus of the universe who inspire our lives

Devotees who wish to offer their love and devotion to Guru and invoke the grace and blessings of Guru Shakti into their lives may register by phone and letter at the earliest.

The Guru Purnima celebration will commence on 23rd - 24th July and culminate with the actual Guru Puja from 7-11 am on the 25th of July.

In preparation for the sacred guru puja, a Nada Yoga Course (English) will be conducted at Rikhiapeeth from 15th - 20th July 2010. This advanced course gives participants from all around the world the unique opportunity to experience the ancient tantric technique of penetrating the deeper layers of the mind utilizing sound as a medium. These ancient techniques have been revealed by Swami Satyananda and are particularly powerful when practiced in the spiritually charged atmosphere of Rikhiapeeth. Sincere participants are welcome to apply for this unique course that offers advanced practical and theoretical classes along with ashram life experience.

For information and registration please contact as soon as possible as places are limited: Tel: 06432-290870/ 09304-488889/ 09304-799449.

Rikhiapeeth Events in 2010

The following events are held at Bihar School of Yoga, Rikhia on a regular basis throughout the year. All sadhaks, devotees and wellwishers are welcome to attend:


Shiv Mahimna Stotra: every Monday
Saundarya Lahari: every Friday
Mahamrityunjaya Havan for universal health: every Saturday
Akhand Gita Path: every Ekadashi
Sundar Kand Path: every Poornima


Calender Events for 2010


Aug 2-9: Nada Yoga Course (French/English)

Aug 20-24: Sri Radha Krishna Jhoolan (Diksha on 24th)

Sep 1-8: Sivananda Janmotsav

Sep 2: Krishna Janmashthami

Oct 8-16: Ashwin Navaratri Anushthan (Diksha on 15th)

Oct 20-29: Chakra Sadhana Course (English)

Nov 1-7: Prana Vidya Course (English)

Nov 20-21: Sri Krishna Ras Lila

Dec 6-10: Sat Chandi Mahayajna/ Sita Kalyanam

Dec 17-21: Yoga Purnima

Dec 24-25: Christmas

Dec 25-31: Kriya Yoga & Tattwa Shuddhi Course (English)

Dec 31-Jan 1, 2011: New Year

Jan - Sep: Ashram Jeevan

For further details regarding the above events write to: Bihar School of Yoga, P.O. Rikhia, Dist. Deoghar, Jharkhand 814112, India. For a reply please enclose a self-addressed, stamped envelope or Phone: 06432290870/ 09304488889

Namo Narayan
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Saturday, August 23, 2008

Awakening Faith

Swami Satyananda Saraswati

Faith is man's greatest property and it is his special wealth. Faith is the main factor behind man's existence. You do not live by bread or money alone. If you live at all, be sure that you live by faith. At times your faith may be hidden or concealed. Sometimes you kill it, sometimes you protect and nurture it, and at other times you rear it up.

Now, do not confuse faith and belief, they are two different things. Belief is a mental substance. Those people who are innocent have faith. Perhaps you have come across some examples of faith in the Bible. Peter could walk on the sea when Jesus told him to, but the moment he doubted, he began to sink. It was all a matter of faith. When his faith is high, he could walk on the water and when his faith began to dwindle he lost that ability. Similarly, many other incidents can be cited from the lives of the great saints. If we could maintain innocent faith without any intellectual pollution, there would be nothing in life that we couldn't do.

If you read the stories of the Christian, Hindu and Muslim saints, you will find that all these great and powerful people were from the humblest strata of society and most were hardly literate. Christ was the son of a carpenter, Parahamsa Ramkrishna was employed in a temple as a pujari drawing fifty rupees a month. Swami Vivekananda lived in poverty and often had to beg for food. What was the special wealth of all these great people? No. It was pure faith. If I have faith, I can move a mountain; I can part of the ocean or make the sea dry. This faith is a spark of divinity which can be found in everybody.

I believe God and faith are two sides of the same coin. The moment you have realization of faith, you have realization of God; the moment you have realization of God, you have realization of faith. This can also be put in a different way. God is formless; God is an experience. God is transcendental existence. You can’t see him with this naked eye or by means of this mind, you can’t even realize him by any mundane sensual tools, but when faith becomes effulgent, God is there.

Just as there is a spark of divinity in everybody, in the same way, there is faith in everyone. But this faith is in an embryonic form; it is in a seed state. It needs to be exploded and developed. If you are thirsty and you stand on the bank of a river and just say. ‘Water, water, water’, you’re not going to quench your thirst. You have to go down to the river and drink the water. Just because we have understood the greatness of faith does not mean we have got it. It has to be exploded, and that is a gradual process which begins with guru and ends with God. Guru is a man, he has a human frame; a saint or sage may have a great soul, but still he has a physical material body. When you want to heighten you faith, you have to develop it around a visible form first. That is why you start with a guru, saint or sage. You cannot suddenly develop your faith at the highest point.

If you want your child to be well educated, what do you do? Do you put him in the university? No, you send him to kindergarten. Then what happens? He automatically progress to the first standard, then the second and third. Then he goes to high school, college and university. In the same way, faith has to be developed in gradual stages starting with the guru and progressing to God. In this way, you finally realize the faith.

Intellect is the greatest enemy of faith. I tell you, it is poison! That is why it is said ”Be childlike”. It is not said, ‘Be childish’. Intellectuals are childish; innocent people are childlike. To be childlike is to have the purity of a baby, the knowledge of a realized man or the vastness of a kind person.

Often people ask me how I work, and although I may not always give them a direct reply, I know that I go by faith. I have faith in myself; I have faith in everybody and I also have faith in the future of humanity. I don’t care if it turns out to be untrue; I don’t want to work out everything intellectually. I have found in the last forty five years or so of my life, that it is futile to try and solve the problems of life and humanity intellectually.

Now, the last word that can be said about faith is this- in the dictionary of faith, there is no such word as impossible. This word ‘impossible’ is not the word of an arrogant person. With full faith and conviction, I say, ‘Nothing is impossible’. You can eliminate your disease, no matter what it is; you can change your nature overnight, no matter how bad it is; and what’s more, you can be anything in life regardless of what you are today. Even if you are a very humble person with limited resources in life, once you realize faith, you realize God. So tell me, what is impossible?

Tapobhoomi Vedi of Paramahamsa Satyananda at Rikhiapeeth